There was no immediate sign of the fiery cataclysm that erupted overhead starting at 8:46. But out of a baby-blue sky suddenly stained with smoke, a plane’s landing-gear assembly the size of a World War II torpedo crashed through the roof and down through two empty selling floors of the Burlington Coat Factory.
The Sept. 11, 2001, attack killed 2,752 people downtown and doomed the five-story building at 45 Park Place, two blocks north of the World Trade Center, keeping it abandoned for eight years.
But for months now, out of the public eye, an iron gate rises every Friday afternoon, and with the outside rumblings of construction at ground zero as a backdrop, hundreds of Muslims crowd inside, facing Mecca in prayer and listening to their imam read in Arabic from the Koran.
The building has no sign that hints at its use as a Muslim prayer space, but these modest beginnings point to a far grander vision: an Islamic center near the city’s most hallowed piece of land that would stand as one of ground zero’s more unexpected and striking neighbors.
The location was precisely a key selling point for the group of Muslims who bought the building in July. A presence so close to the World Trade Center, “where a piece of the wreckage fell,” said Imam Feisal Abdul Rauf, the cleric leading the project, “sends the opposite statement to what happened on 9/11.”
“We want to push back against the extremists,” added Imam Feisal, 61.
Although organizers have sought to avoid publicizing their project because they say plans are too preliminary, it has drawn early encouragement from city officials and the surrounding neighborhood.
Mayor
Michael R. Bloomberg said through a spokesman that Imam Feisal told him of the project last September at a celebration to observe the end of Ramadan. As for whether Mr. Bloomberg supported it, the spokesman, Andrew Brent, said, “If it’s legal, the building owners have a right to do what they want.”
The mayor’s director of the
Office of Immigrant Affairs, Fatima Shama, went further. “We as New York Muslims have as much of a commitment to rebuilding New York as anybody,” Ms. Shama said. Imam Feisal’s wife, Daisy Khan, serves on an advisory team for the
National September 11 Memorial and Museum, and Lynn Rasic, a spokeswoman for the memorial, said, “The idea of a cultural center that strengthens ties between Muslims and people of all faiths and backgrounds is positive.”
Those who have worked with him say if anyone could pull off what many regard to be a delicate project, it would be Imam Feisal, whom they described as having built a career preaching tolerance and interfaith understanding.
“He subscribes to my credo: ‘Live and let live,’ ” said Rabbi Arthur Schneier, spiritual leader of
Park East Synagogue on East 67th Street.
As a Sufi, Imam Feisal follows a path of Islam focused more on spiritual wisdom than on strict ritual, and as a bridge builder, he is sometimes focused more on cultivating relations with those outside his faith than within it.
But though the imam is adamant about what his intentions for the site are, there is anxiety among those involved or familiar with the project that it could very well become a target for anti-Muslim attacks.
Joan Brown Campbell, director of the department of religion at the
Chautauqua Institution in upstate New York and former general secretary of the
National Council of Churches of Christ U.S.A., who is a supporter of Imam Feisal, acknowledged the possibility of a backlash from those opposed to a Muslim presence at ground zero.
But, she added: “Building so close is owning the tragedy. It’s a way of saying: ‘This is something done by people who call themselves Muslims. We want to be here to repair the breach, as the Bible says.’ ”
From NY Times
